Mein Führer . . . I CAN WALK !!

 

 Elon Musk compares his company’s work to that of Jesus

... “It has enabled people who have completely lost their brain-body connection to speak again … and we believe it will enable people to walk again,” Musk said of Neuralink’s brain-computer interface, or BCI, technologies.

... “Restoring control of people who are tetraplegics and restoring sight I think are pretty big deals,” Musk said on Monday at the conference, adding: “They’re sort of what I might call Jesus-level technologies.” ...

 

 

 

J. D. Vance is practicing his ad hominem attacks for 2028 on a misguided Jesus lover from the UK

 

Matthew Dowd's woke Jesus never said "I am not sent but unto the lost sheep of the house of Israel" or "It is not meet to take the children's bread, and to cast it to dogs"

 "How about we just say it is human decency to treat all with respect and dignity and that it is constitutional to say all men and women are equal."

That's funny, that's what Jesus said

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

-- Matthew 15:24

Jesus' parable about Germany: Time to abrogate The London Agreement and make GERMANY pay everything it was forgiven

"It is a sacrifice  required for the future of the human race"

Therefore is the kingdom of heaven likened unto The Allies, which took account of their servants in 1945.

And when they had begun to reckon, one was brought unto them, Germany, which owed them $10 trillion. But forasmuch as Germany had not to pay, his lord commanded Germany to be sold, and his wife, and children, and all that he had, and payment to be made. The servant Germany therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him half the debt.

But the servant Germany went out, and found one of his fellowservants, Greece, which owed him $400 billion: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

And Germany would not: but went and cast Greece into prison, till he should pay the debt.

So when The Allies' fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then their lord, after that he had called him, said unto Germany, O thou wicked servant, Germany, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, Greece, even as I had pity on thee?

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

Our markets closed early today in honor of the birth of Jesus Christ, you rag-headed heathen bastards

John Hope Bryant is an ignoramus about Jesus and poverty

Seen here:

'The Greek word for poor, as used by Jesus, is poucos, which means non-productivity. To be poor doesn’t mean you don’t have anything; it means you aren’t doing anything. Poverty is cured by hard work. “Lazy hands make a man poor” (Proverbs 10/4). The Bible says, “How long will you lie there, you sluggard? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest – and poverty will come on you like a bandit, and scarcity like an armed man.” Proverbs 6/10-11.'

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Actually the Greek word is properly transliterated "ptochos", not "poucos". And Bryant couldn't be more wrong about how the poor behave. The truly poor don't lay about and do nothing. The root of the word signifies that the poor do plenty . . . of crouching and begging.

But the worst thing is trying to baptize Jesus in this enterprise of viewing poverty as an evil, a problem to be solved. Unfortunately in the case of Jesus it's exactly the opposite of what Bryant thinks.

Frankly, Jesus prized poverty and required it as a condition of discipleship: "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple" (Luke 14:33).

John Hope Bryant is all over the place in a media onslaught spreading his silly message about the poor saving capitalism, nevermind they can't save for the next month let alone the system most notably conceptualized by Adam Smith, a man feeble in neither mind nor money.

Expect more of this pap from Bryant and your federal government, through his connection with the Consumer Financial Protection Bureau, a propaganda project of the Dodd-Frank bill.

The Bureau's current director, by the way, was an unconstitutional recess appointment by the president according to a Supreme Court ruling just in recent days.

Elton John thinks Jesus would have supported gay marriage when he didn't really support normal marriage in the first place

I used teh word normal instead of heterosexual just to piss you off.

Story here.

[I]n the resurrection whose wife of them is she? for seven had her to wife. And Jesus answering said unto them, The children of this world marry, and are given in marriage: But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

-- Luke 20:33ff.

The reasons why his followers weren't supposed to marry are complicated, theological and not generally understood by any church, being the same reasons for requiring personal poverty of his followers. On these NT Wright will be of no help to you. 

Jesus' Message About Rich And Poor Is Meaningless To Us In Obama's Hands

President Obama (here) has invoked a saying in the Gospel of Luke to buttress his argument that the rich should give up some tax breaks they enjoy:

"Every one to whom much is given, of him will much be required" (Luke 12:48b).

From this easy misappropriation of a text, which is set in an apocalyptic future where a final reckoning between God and man occurs, one might conclude that President Obama has become a fundamentalist who thinks the teaching of Jesus speaks directly to marginal tax rate policy of the federal government of the United States in the year 2012.

Somehow I don't believe that's what they taught him in Rev. Wright's church.

It is left to us liberals of a certain sort to point out to the president that the teaching of Jesus is not exactly a guide book for conducting our happy lives here in the 21st century, and that this text is instead a witness to the meaning of the true cost of discipleship which Jesus taught, its true cost not just to the wealthy but also to those "to whom little is given".

To his own disciples, his own little flock, Jesus says in the very same chapter the president quotes, "Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth" (Luke 12:33).

Sell that ye have and give alms.

From this we learn that Jesus expected his followers, whether poor or rich, to turn their backs on their former way of life in every detail, goods, fame, child and wife, liquidate that way of life, and help the needy and prepare for God's kingdom which he said was "at hand".

Accordingly much is required of those who have much, because what they have is much. Little is required of those who have little, because what they have is little. By definition a rich man who repents turns his back on much, and by definition a poor man who repents turns his back on little. The teaching is cast tautologically to emphasize the point.

But it is all required of the disciple nonetheless, whether the much or the little: "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple" (Luke 14:33).

Do you know anyone like that? I know I do not. And I know that I am not one of them.

I am not a disciple of Jesus.

Now, if we were to apply this teaching evenly, unlike the president, to the contemporary tax debate, it would naturally mean that rich and poor alike owe everything which they have to the government, which is of course absurd, except under a Marxist interpretation of the text, which is exactly what many in America suspect underlies President Obama's rhetoric.

That Jesus' teaching is so one-sidedly represented by our leftist president in the public sphere shouldn't really surprise us, however. He is not the first trimmer to address the American people.

That we owe everything to God according to Jesus' teaching is not even acknowledged in the one place where you should expect to hear it: the church.

The most you will hear you owe is 10 percent, the tithe.

So-called disciples of Christ everywhere trim and hedge around these texts because these texts are simply too difficult to square with the reality of a mundane existence which quietly whimpers, decade upon decade, century upon century, that Jesus' predicted in-breaking of the kingdom of God, final judgment and establishment of God's justice never happened. We continue to live in a broken world where good and evil grow up side by side, within us and without, while Christian utopians everywhere deny this reality and proclaim not just that God's kingdom is here, but that they are it.

After long experience of them, however, many of us beg to differ.

They have more in common with Barack Obama than they care to admit: a delusional version of reality, often accompanied by a healthy helping of contempt for the non-believers.

It is a unique experience to be hated by the Democrats and the Republicans alike.

What we manifestly should not do today is apply the teaching of Jesus to the tax debate . . . because Jesus did not. As far as he was concerned, taxes were beside the point. The world was coming to an end, so let the dead bury their own dead. They would not remain unburied for long.

Inevitably we would fall short of Jesus' teaching, and we do, as any honest observer will admit. Jesus' teaching had its historical opportunity, and we live in our own unique moment. He is not here to speak to us in ours. His voice reaches us from his past, spoken to us, let us at least say, as true man. As true men like him we should listen to it. And therefore inasmuch as his moment was everyman's moment, it is not without significance in our own time.

For example, if (leftist) Americans who import one half of the teaching of this failed utopian preacher for their own utopian schemes stopped doing so, would this not instantly become a much better country?

If the teaching of Jesus about rich and poor means anything in the present debate about taxes, isn't it that  our expectations of each other should mean that we treat all human beings as human beings? But I highly doubt very many on the left want to talk about the poor paying their fair share of taxes, especially when nearly half of us scandalously pay nothing. The poor are too good to be talked to like that, they tell us.

The rich by virtue of being rich thus receive their opprobrium, while the poor receive an exaltation they do not deserve.

To make the contribution of the poor fair, should it not be proportional, a percentage, so that in that way they are made equal to the rich, who would also pay proportionally even though in sum their contribution will make them superior to the poor?

It is wrong to inflame the poor to hate the rich, to awaken the greed, envy and covetousness to which all are susceptible by nature, and of which all are guilty, poor and rich alike.

But it would also be helpful if more so-called Christian Americans came to terms with their proclivity to view "success" from such a paltry, materialist perspective which insists that not having a job makes one nothing more than a depreciating asset. This is but the flipside of the Marxist coin which treats everyone as chattel, as productive assets of the mere material variety. We are richer in things than failed Marxist regimes, but no less dead inside for de-humanizing the unemployed, the elderly and the unborn, some of whom we have now killed in the millions for almost four decades.

How long can that injustice tempt fate?

Jesus clearly understood the dangers of wealth to the individual soul, the responsibility wealth imposes, and how the sheer size and weight of it can keep one from entering the kingdom of God. But American Christians no less than others press on in pursuit of a secure retirement and the paid off mortgage which has replaced the BMW as the status symbol of choice, gathering up in barns and building bigger ones to hold the increase.

Their recourse to measures which now threaten their own freedoms show that they fear this night their soul shall be required of them and that they will be found wanting.

Wealth exerts a powerful magnetic pull which sucks people inward like a black hole sucks in light. The darkness of it blinds us to the reality of suffering and injustice swirling all around us. Turned by it inward in this way, wealth finds opportunity in in-dwelling evil where it concentrates pride in ourselves to such an extent that it becomes incapable even of the honest human feeling of sympathy, with the result that charity becomes the opportunity only for the praise of other men instead of the relief of suffering which God rewards when done in secret.

Our poorest American brothers and sisters, it should be remembered, are better off than 2/3 of the rest of the whole world.

"Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me."

In truth God calls to the American Empire, but not through the spokesmen du jour.

This is why Jesus is worshipped.

Progressive Taxation: What Would Jesus Take?

The short answer is: all of it.

The long answer is more complicated.

Rush Limbaugh was a little ticked off a while back because liberals were asserting that Jesus would raise taxes, especially on the rich, which is, of course, a complete caricature of Jesus' teaching. Jesus wouldn't just raise taxes. He'd have made them completely irrelevant. For everyone.

The fact of the matter is, Jesus advocated complete liquidation of one's assets as a condition of discipleship. And after one did so liquidate, one would have no job to tax, either, because one would have to leave one's job to follow him.

Read the famous story about the rich man in Mark 10, paralleled in Matthew 19 and Luke 18, whom Jesus instructed to "sell whatsoever thou hast, and give to the poor." Liberals like to stop right there, with the obligations this story places on the rich.

Few like to reckon, neither liberals nor Christians it must be said, with Luke 14:33: "Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple."

Or with the calling of The Twelve Disciples, who left all and followed Jesus at his command, wandering around Galilee and Judea for something between one and three years until Jesus met his coup de grace, leaving their families unsupported for the time and becoming deadbeat dads in the process. A fine lot, they.

The truth is Jesus had only these 12 takers, and all of them proved to be something of a disappointment in the end, to say the least. Everyone else he called to discipleship found it a bit of a stretch, and followed at a distance, as it were, especially if a miracle feeding looked to be in the offing. The analogy would be to the Jewish proselytes to whom Paul preached his gospel, which they found rather more attractive than that whole circumcision thing required to become Jews.

Jesus' radicalism makes a certain kind of sense if the end of the world and The Final Judgment is just around the corner, which, of course, would make practical concerns beside the point. "Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on." "Some of you standing here will not taste death before you see the kingdom of God come with power."

This is the sort of stuff from which progressive liberalism, inspired by 19th Century liberal Christianity, tried to salvage something, denuded as it was of its supernaturalism and its apocalypticism. Inappropriately inserting their interpretation of a timeless Christian religion into American life, the progressives advocated a moral sensibility based on an unhistorical reading of the history of the religion, pretending all the while that only fundamentalists sought to impose a theocracy on America. In view of the high rates of taxation they came to advocate starting from 1913 (see here), one would almost gladly settle for the fundamentalists' theocracy with its tithe. What rich man in America wouldn't kill for a 10 percent tax rate?

Progressive taxation is a Christian heresy, arbitrarily ratcheting up the cost of discipleship citizenship the richer one gets, but never quite taking all the money, and never really justifying the varying costs in any given year, nor from year to year. Why is the price of entry at a lower rate for a relatively poorer rich man than for a richer rich man? Oh, progressivism tries to pretty this up with sayings of Jesus such as "To whom much is given, much is required" and the like, but at the expense of the full record which shows that Jesus demanded the same from everyone: a complete turning of one's back on one's former existence, no matter how great or how small by human standards of measurement. The Christian conception for this turning was summarized in a single word: "repentance." By contrast the paying of taxes in America is merely with reluctance.

In addition to this heresy, progressivism offers a related one which asserts that a better, improved future is just around the corner for all, if only the rich pay their fair share. This promise of an immanentized eschaton is a bastardized version of Jesus' belief in the coming sudden end of the world and of the in-breaking of the kingdom of God. But the reality is, like the prediction of the end of the world before it, the progressives' expected bright future never arrives, no matter how much money they throw at it.

The message of Jesus was much more stern and demanding than you will find in any church in America, or in the tax-writing committees of the Democratic caucus for that matter. Jesus' message was both much more pessimistic and much more undemocratic than most Americans would care to hear, which is why you don't hear it. It assumes that though many may be called, few end up being chosen. "Narrow is the gate and difficult the way that leads to life, and few there be that find it." (Note to Rev. Rob Bell).

To a significant degree, that pessimism about human nature naturally animated the American founding generation, which ever sought to restrain human evil by recourse to divided government and divided powers within it. They were as familiar with the weaknesses of human nature through their reading of ancient history, literature and philosophy as they were through their reading of the Gospels and St. Paul.

They knew better than most men before them or since that you can't make men good simply by passing laws.

Paul in particular had written that sin was not counted where there was no law, but that when the law came, sin revived, and he died. The analogy from the tax world is similar: If you want to witness tax evasion, multiply the taxes. So funding the new government was going to be at best a tricky business. Which is one reason I think the founders decided to export the sorry business of taxation the way they did, imposing tariffs on foreign trade to generate government revenues, instead of taxing the population directly. They knew it was better to raise the ire of the alien who could be kept at bay than the ire of the countryman who could not.

It's a lesson we need to relearn, and fast.  

NPR Notices Obama Riffing on Jesus, But Prefers a Different Reference

NPR story here. Ours here.

Barack Obama Thinks He's Jesus Christ

"But if you love me you've got to help me pass this bill."

-- Obama, here

"If ye love me, keep my commandments."

-- Jesus, The Gospel of John 14:15

Who Will Buy Your Crappy Ass-et: Megan McArdle, or Jesus?

Have you lost your soul? Were you just your job? Are you fit for nothing now, a drag on society, a problem that can't be solved?

Megan McArdle thinks so, and her barren, soulless assumptions lead straight to war, to the gulag, and to the ovens where the unproductive assets of humanity can be "soaked up." In the language of the dismal economist, liquidated:

"Human capital is like almost any other form of capital: it is a depreciating asset. The longer you stay out of the workforce, the less valuable you are to potential employers. You lose market intelligence and industry connections. Your technical knowledge and skills atrophy.

"I was unemployed for basically two years between . . . 2001 . . . and . . . 2003. ... I felt the isolation and the desperate fear of everyone who doesn't have a 'real job', the people who don't know how they're going to earn enough over the next forty years to keep body and soul together.  I experienced real despair for the first time in my life. And it changed me, permanently.

"... What really matters is how it changed my outlook on the world. I became afraid then in a way that has never really left me. I obsess about economic security.  I catastrophize small setbacks. ...

"There was also the crushing sense of isolation, and failure. ...

"[M]illions of people, staring into the abyss of an empty future.  We don't know how to re-employ them. The last time this happened, in the Great Depression, World War II eventually came along and soaked up everyone in the labor force who could breathe and carry a toolbag.  I hope to God we're not going to do that again, so what are we going to do with all these people?

-- Megan McArdle, here

Such is the way of death. Many are they who walk in it. But there is a way where there is no fear, where everyone is valued, not for what they do, but for who they are, for whom the future is full because God inhabits it: 

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Which of you by taking thought can add one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.

-- Matthew 6:25-34

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

-- Mark 8:35-36

Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.

-- Matthew 11:28