A grandmother of Bolshevism over at The American Conservative is upset with her children

Hey, we are the chosen immanentizers of the eschaton, not you!

Kelly Marcum, here:

The left, which continues to decry the social faux pas of cultural appropriation with ever-increasing vehemence, is itself guilty of the very same crime. They, the proponents of a predominantly liberal post-Christian culture, have undertaken a great project of appropriating and reinventing orthodox Christian values. ...

The left has made it its mission to culturally appropriate Christianity and use it for its own ends; in too many cases, it has been allowed to do so and even aided in its efforts by Christians themselves. ...

If orthodox Christianity is to survive in an evermore hostile culture, its practitioners and leaders will need not only to withstand the pressure to accommodate and self-censor, but to repossess their own language and tenets that have been exploited by the left.

The Real Fascist Threat To America Comes From The Left, But Only Because It Won

Dennis Prager, here:

[I]f there is a real fascist threat to America, it comes from the left, whose appetite for state power is essentially unlimited. But because the left has so long dominated American intellectual, academic, artistic, and media life, it has succeeded in implanting fear of the right. ... First, it does not mean, or have anything in common with, Nazism. Nazism may have been a form of fascism. But Nazism was a unique form of fascism and a unique evil. It was race-based and it was genocidal. No other expression of fascism was race-based. And not all fascism is genocidal. So my fear that the American left is moving America toward an expression of fascism in no way implies anything Nazi-like or genocidal. ... Second, it is not liberals or liberalism that presents a threat of fascism. It is the left. Liberals of the 1940s to 1970s such as John F. Kennedy, Harry Truman, Hubert Humphrey, Henry "Scoop" Jackson, Daniel Patrick Moynihan and so many others were not leftists. They were liberals.

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I beg to differ in most of the particulars while seconding the main point.

The advent of fascist elements in American life specifically as a phenomenon of the left has gone hand in glove with the advance of liberalism under Wilson, FDR and Lyndon Johnson, in addition to the fact that the left won World War II, not the "right", whatever that is. One can hardly explain the growth of the state to its current proportions nor its growing oppressive reach without that liberalism and its spokesmen's early admiration for people like Mussolini, Hitler and Stalin. Nor can one explain our alliance with left socialism in joining the war on the side of Stalin apart from a natural affinity for that form of it as opposed to the other. "Fear of the right" is an artifact of the victory of Stalin and FDR over Hitler and Mussolini, but should more correctly be styled "fear of right socialism". 

Nor is it conceivable to imagine the rise of liberalism in America without the revolution in theology which immanentized the eschaton in the social gospel movement. For Marx religion may have been the opiate of the people, but to Spengler it was the very grandmother of Bolshevism. Russia and Germany went to war as developed rival socialisms while the majority of Americans resisted becoming involved in a fight where they had not yet a dog. They were still children in the classroom of The State. But now that we have grown up we routinely invade in the name of "freedom" because we have come to believe it is our destiny to impose it everywhere we can while ensuring cradle to grave security for one and all at home.

That's not to say America hasn't been fertile ground for fascism from the beginning, quite apart from the dominating influence of a psychology derived from Christianity and its tendency toward totalitarian-like moral conformity. But that involves the economic history, which Prager doesn't address. The contemporary corporatist model lauded by Wall Street has its roots planted comfortably deep in our origins in English colonialism, going all the way back to the crown's banking operations on behalf of the sea-trading companies. Many of the original American colonial charters were patterned on this model of state sponsorship and were first and foremost state-capitalist business ventures. So it should come as no surprise that American capitalism after independence has become more crony than capitalist as it has gotten so very long in the tooth. You can take the Tory out of England, but you can't take the England out of the Tory. Jeffrey Immelt of GE in his admiration for the Chicoms is no different than Henry Ford in his for Hitler.

Lastly, it is troubling to me that a person such as Dennis Prager, who is a student of communism, doesn't mention the fundamental bloodthirstiness inherent in all socialisms, whether communist or fascist. The "unique" evil of Nazism shouldn't blind us to Stalin's anti-German crimes anymore than it should blind us to Stalin's crimes against Ukraine and the millions "disappeared" during his purges. And where is the serious reflection on left socialism's responsibility for the many millions of Chinese who perished at the hands of Mao, who specifically imitated Stalin? And perhaps more to the point for us, the fact that as fascist socialism advances in America millions of unborn children have paid and continue to pay everyday the price for it, all in the name of "freedom"?

CA Governor Jerry Brown Invokes Bible To Justify Higher Taxes On Rich

Quoted here:

To further promote Prop 30 and appeal to religious voters, Brown cited the bible. "Luke 12:48 says: 'For those of whom much has been given, much is required.' Those at the high end can brace themselves for seven years and lend school kids a helping hand. I appeal to their sense of loyalty and fairness," he told the FT.

Christian theology is convenient to liberals only when it plays the grandmother of Bolshevism. At that point suddenly the wall separating church and state disappears.

The problem for such interpretation is that it is completely one-sided and ahistorical. Luke's Gospel goes on to state that whether much or little is given to this one or that one, it is all required from each regardless:

"So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." -- Luke 14:33

The liberals never tell the poor they want all of what little the poor have, too. That would be fine, perhaps, if the world were really coming to an end and the kingdom of God were about to appear, as Jesus once thought. It's the kind of thinking, injected into temporal affairs, which goes a long way to explain the alarums of liberalism, the latest of which has been that global warming will be the end of us all.

Yeah right.

If we could just agree that Christianity taught that the cost of discipleship is the same outrageous demand on everybody, we could dispense with the class warfare once and for all, and with such unseemly appeals to theocratic reasoning.

Roman Catholics Avoid Abortion Hypocrisy Of Republicans, Slam Libertarianism Instead

Most of the commentary I'm reading from Catholic critiques of the Republicans is avoiding the manifest hypocrisy of the "life of the mother" and "cases of rape" excuses for abortion advocated by many Catholic Republicans and the Romney campaign.

Those excuses are contrary to Catholic teaching, yet there they are, so-called Catholics, so-called conservatives, hounding out of the Republican Party a man whose point was that pregnancies resulting from rape are rare, which they manifestly are, and that allowing them to come to full term and enjoy life isn't an "option" in some policy world. It's a moral imperative. In this Rep. Todd Akin, a conservative Presbyterian from Missouri, is a better Catholic than the Catholics.

Instead, the critiques are focusing on the libertarianism of Rep. Paul Ryan.

This makes excellent sense, after some reflection, for the simple reason that Catholicism sees in libertarianism a rival ideology, not unlike what Bolshevism saw in National Socialism. The point says more about Catholicism than it does about libertarianism. Catholicism fell victim to the ideological habit of mind long enough ago that Spengler in the 1930s could say:

"[A]ll Communist systems in the West are in fact derived from Christian theological thought . . . Christian theology is the grandmother of Bolshevism."

This observation makes the history of political economy necessarily a topic under the study of the history of religion. The concept of the church, which was totally foreign to Jesus, took the place of the failed imminent coming of the kingdom of God in his teaching, and immanentizes the eschaton he expected before the disciples had finished preaching in Israel. That false kingdom is now administered by popes, cardinals, bishops and priests. As such the church has been responsible for spinning off rival, "heretical", ideologies ever since. And if not the ideologies themselves, at a minimum the ideological habit of mind.

The conservative response to this is most certainly not to keep thinking ideologically. A dead Catholic named Russell Kirk also tried hard to tell us these things before he died.

Like Spengler's, his remains a voice crying in an impoverished wilderness of idealisms.

Methodism Remains A Grandmother Of Bolshevism

Jewish Lutheran Atheist

Mark Tooley says as much here for The American Spectator:

Methodism, rather than stepping back to reflect on its 30 year initially successful but ultimately failed Prohibition crusade, instead accelerated its political activism. The Methodism Building became the headquarters of America's Religious Left in Washington, D.C., housing radicals of every cause especially from the 1960s onward. It still clung to an uncompromising perfectionism that insisted evil could be banished, and the New Jerusalem established, with the passage of just a few more laws.

Of course, presidents and congressmen no longer "tremble and gobble" before Methodism and its lobbyists, who are largely ignored. Banning handguns, even after 40 years of endorsement by Methodism, will never happen. But maybe other uncompromising idealists and utopians, who believe human nature can be transformed at the stroke of a pen, will heed the lessons of Methodism and Prohibition. 

Spengler on the Christian Origins of Communism

From The Hour of Decision, 1933:

"But since the end of the World War the church - in Germany above all, where, being an ancient power of rigid traditions, it had to pay heavily in prestige with its own adherents by descending to street level - has sunk to class wars and association with Marxism. There is in Germany a Catholic Bolshevism which is more dangerous than the anti-Christian because it hides behind the mask of a religion.

"Now, all Communist systems in the West are in fact derived from Christian theological thought: More's Utopia, the Sun State of the Dominica Campanella, the doctrines of Luther's disciples Karlstadt and Thomas Münzer, and Fichte's State Socialism. What Fourier, Saint-Simon, Owen, Marx, and hundreds of others dreamed and wrote on the ideals of the future reaches back, quite without their knowledge and much against their intention, to priestly-moral indignation and Schoolmen concepts, which had their secret part in economic reasoning and in public opinion on social questions. How much of Thomas Aquinas' law of nature and conception of State is still to be found in Adam Smith and therefore - with the opposite sign - in the Communist Manifesto! Christian theology is the grandmother of Bolshevism. All abstract brooding over economic concepts that are remote from any economic experience must, if courageously and honestly followed out, lead in one way or another to reasoned conclusions against State and property, and only lack of vision saves these materialist Schoolmen from seeing that at the end of their chain of thought stands the beginning once more: effective Communism is authoritative bureaucracy. To put through the ideal requires dictatorship, reign of terror, armed force, the inequality of a system of masters and slaves, men in command and men in obedience - in short: Moscow.

"But there are two sorts of Communist. The one, the credulous type, obsessed by doctrine or feminine sentimentality, remote from and hostile to the world, condemns the wealth of the wicked who prosper and also, at times, the poverty of the good who do not prosper. This lands him either in vague Utopias or throws him back upon asceticism, the monastic life, Bohemia, or vagabondism, which proclaims the futility of all economic effort. But the other, the "worldly" type with the realist political outlook, hopes through its followers to destroy society, either from envy or revenge, because of the low place assigned in it to their personality and talents, or, alternatively, to carry away the masses by some program or other for the satisfaction of his own will-to-power. But this, too, likes to hide itself under the cloak of some religion.

"Marxism is indeed a religion, not in the sense of its founder, but in that which his revolutionary following has imparted to it. Like any church it has its saints, apostles, martyrs, fathers, bible and mission. Like any church it has dogmas, heresy-tribunals, an orthodoxy and a scholasticism, and, above all, a popular moral - or rather two, for believers and unbelievers. And does it make any difference that its doctrine is materialistic through and through? Are those priests who agitate on economic questions any less so?"